Lives are rudimentary and suppose final goal for it is one of more important lesson in all heavenly religions. Holy Koran pay close attention to perfect life and in its verses believes that the life of human being is specific process with goal. Koran perceive this secular world is very important and stay close with spiritual life. Islam one important school against other thought attitude design both secular and spiritual purpose for men and his perfect. Fundamentally Islam’s purpose for men is that prepare secular life in this world and everlasting life in other world so that this is a guaranty of salvation in both worlds. Spiritualists generally and Moulana specifically believe that reaching of perfect life is owe to lovely life and following god’s words, stoicism. This spiritual and perfect life is life without death and it is like manifestation of God’s name and titles. All of them accept that reaching to God and perfect life is owed to perfect man and nothing else.

The Structural Analysis of Oaths in the Holy Koran

(A Study in Twenty Sections of the Holy Koran [out of Thirty Sections])

S. M. Mirhosyni[1]

N. Ansari[2]

L. Ghalandari[3]

Abstract

In terms of form, oath is an interjection which is intended to emphasize a meaning to the audience. The manner in which this verbal device is used is closely associated with the degree of doubt, or else the faith of a listener. Knowing the mindset of his audience, an eloquent speaker uses his words in the best possible way in order to convey his message to them as impressively as possible. The structural differences of oaths in the Holy Koran, which show a lofty degree of eloquence, are completely in line with the intentions of the Speaker. The present study tries to analyze the relationships between different forms of oaths and the meanings  created in the mindset of audience The present study covers twenty (out of thirty) sections of the Holy Koran. All forms of oaths are classified and analyzed on the basis of their components in a descriptive- analytical manner by means of statistical diagrams. The structural study of oaths shows that among the four components of an oath, the omission of verbs is the most- widely used form and that the mentioning of the oath- response is more frequent than other components. Clearly, the omission or else the mentioning of components is based on the intentions of the Speaker and/ or the mindset of the audience. The mentioning of oath- response helps the listener and/or the reader to understand the oath in a Makki or Madani sura. The intention mostly revolves around such themes as the certainty of resurrection, the truthfulness of the Messenger, the revolt of man and the consequence, etc.

For years, and in different ways, the concept of artistic imagery has drawn the attention of Koranic analysts, interpreters, and rhetoricians. Given that the Holy Koran delineates the universe in a dynamic and vivid manner, the Koranic researchers have tried to analyze the Koranic delineation by means of newly- developed devices and elements.

Among these new elements, the present study focuses on the images of color, movement, music and the shape or duration of verses (in terms of sound characteristics) as well as the metaphors in the Koranic Chapter called the Resurrection (Sura Ghiamat). This sura vividly describes the conditions of sinners and disbelievers on the Day of Resurrection, including their mental states and feelings. The present study focuses on six scenes in order to show how the Koranic imagery vividly portrays the truth.

Findings of the present study show that scenes described in the Holy Koran can lend themselves to thisapproach of analysis and  holds for all the suras in the Holy Koran, although the present study discusses only the scenes in the sura Ghiamat on the basis of established interpretations.

Koran is the manifestation of the divine might and is the greatest divine miracle for all men. This leading book of the highest rhetorical power has always inspired the poets. They have enjoyed its unique expressions in their works. Due to tendencies toward Sufism and the poets’ interest in virtue, this kind of inspiration appeared in the literature of enhetat (collapse) period. Safi-oddin-e - Helli, one of the greatest poets of this period, had a great knowledge on the Koranic literature and was a Shia who grew in one of the literary Iraq cities, Helleh. His poems illustrate the influence of this holy book. This article is an intertextual study, using a descriptive-analytic approach to investigate the effects of the Koranic verses on Helli's poetry. The influence of Koranic verses is clearer and bolder in the motifs like prophetic panegyrics. He quotes and personalizes Koranic verses extensively.