The holy Koran is the eternal miracle of literature and eloquence. In the field of eloquence, ellipsis is an important issue. Grammaticaltadmeen as a type of ellipsis has a special manifestation in the holy Koran. Tazmeen literally meaning insertion is applied when a verb in the text adds the meaning of another verb to itself and is used as the other word should be used in terms of transitivity on intransitivity. Thus a beautiful of ellipsis is created. Tadmeen is not a figurative usage of words because the real meanings of both the mentioned and omilted words are intended simultaneously. In this paper different type of tadmeen have been studied and a new division proposed.

In some verses of the Holy Koran, terms called “restriction words” have been used. “Innama”, i.e. one of these restriction words, has been exploited in the verse known as “tat’hir” (i.e. sanctify). Most of Sunni commentators neglect this word and its indication of restriction. Although, some commentators have noticed that the word “Innama” indicates restriction in this verse, they failed in verifying what sort of an indication it is. Some have said this verse refers only to the wives of the prophet, while others include the prophet’s daughter and her husband and sons (known as “Ale Aba”) as well, and some have also added Abd al Motalleb’s children to the people mentioned above. This problem roots in overlooking the story behind this verse beside the real meaning and use of the word “Innama”. In contrast, Shiite commentators have mostly considered the real meaning of the word “Innama” and the narrative of why and when the verse has come to the prophet, altogether. Consequently, they identify “Ale Aba” and the twelve Imams as the true meaning of the phrase “AhleBeit” (i.e. the household).

Lives are rudimentary and suppose final goal for it is one of more important lesson in all heavenly religions. Holy Koran pay close attention to perfect life and in its verses believes that the life of human being is specific process with goal. Koran perceive this secular world is very important and stay close with spiritual life. Islam one important school against other thought attitude design both secular and spiritual purpose for men and his perfect. Fundamentally Islam’s purpose for men is that prepare secular life in this world and everlasting life in other world so that this is a guaranty of salvation in both worlds. Spiritualists generally and Moulana specifically believe that reaching of perfect life is owe to lovely life and following god’s words, stoicism. This spiritual and perfect life is life without death and it is like manifestation of God’s name and titles. All of them accept that reaching to God and perfect life is owed to perfect man and nothing else.

A Comparative Study of "Ahlol- Kahf" [A Play Written by Tofigh Al- Hakeem] and "the Men of the Cave"

[the Story of Seven Sleepers in the Holy Koran]

V. Meimandi[1]

F. Jamshidi[2]

Abstract

The prosperity- giving concepts in the Holy Koran have always been a concern for Muslim intellectuals and writers. Many thinkers have tried to reflect these concepts in their writings so that they can pave the way for the guidance of mankind towards prosperity. Many researchers have focused on the influence of religious texts, and in particular, the influence of the Holy Koran and its interpretations on literary texts in their approaches to criticism.

Using library sources in a descriptive- analytical manner, the present study tries to compare and contrast two stories about the Seven Sleepers, i.e., "Ahlol- Kahd" [a play written by Tofigh Al- Hakeem who has greatly contributed to the development of drama in the Arabic language] and "The Men of the Cave" [the story in the Holy Koran]. The present study first presents a discussion about the relationship between religion and literature, and then it presents a short biography of Tofigh Al- Hakeem, including a discussion of the works of this conspicuous playwright and his contributions to literature. It has been demonstrated how the playwright alludes to the Holy Book of Muslims in order to promulgate his ideas and institutionalize ethical principles among the readers. Findings show that the play has been inspired by the Holy Koran and various Koranic interpretations in many respects for example, the elements of time and place and the imagery of some physical space such as the absence of sunlight in the cave and such concepts as monotheism and the causes of death among the Men of the cave.

Key Words: The Holy Koran, Literature, Literary Criticism, Tofigh Al- Hakeem, Ahlol- Kahf.

Dialogue is one of the elements of the story that makes it dynamic. "Hivar" means exchanging of the words between two sides and that means to discover the truth. It is in contrast to "Jadal" which also means dialogues of two sides in which hostility is the main element and it is not necessary for two sides to have hostility with each other. The word "Hivar" is mentioned in the Holy Koran in the meaning of exchanging the words. The story of prophet Ibrahim is one of these dialogues. This dialogue is similar to Hivar not Jadal because his dialogues with the other side does not have the aim of hostility. He even has meek and amenity when talking to Namrod and the people disagree with him. This article aims to reflect the elegance expression of prophet Ibrahim dialogues by the use of Analytical method with Semiotics approach.

The Structural Analysis of Oaths in the Holy Koran

(A Study in Twenty Sections of the Holy Koran [out of Thirty Sections])

S. M. Mirhosyni[1]

N. Ansari[2]

L. Ghalandari[3]

Abstract

In terms of form, oath is an interjection which is intended to emphasize a meaning to the audience. The manner in which this verbal device is used is closely associated with the degree of doubt, or else the faith of a listener. Knowing the mindset of his audience, an eloquent speaker uses his words in the best possible way in order to convey his message to them as impressively as possible. The structural differences of oaths in the Holy Koran, which show a lofty degree of eloquence, are completely in line with the intentions of the Speaker. The present study tries to analyze the relationships between different forms of oaths and the meanings  created in the mindset of audience The present study covers twenty (out of thirty) sections of the Holy Koran. All forms of oaths are classified and analyzed on the basis of their components in a descriptive- analytical manner by means of statistical diagrams. The structural study of oaths shows that among the four components of an oath, the omission of verbs is the most- widely used form and that the mentioning of the oath- response is more frequent than other components. Clearly, the omission or else the mentioning of components is based on the intentions of the Speaker and/ or the mindset of the audience. The mentioning of oath- response helps the listener and/or the reader to understand the oath in a Makki or Madani sura. The intention mostly revolves around such themes as the certainty of resurrection, the truthfulness of the Messenger, the revolt of man and the consequence, etc.

For years, and in different ways, the concept of artistic imagery has drawn the attention of Koranic analysts, interpreters, and rhetoricians. Given that the Holy Koran delineates the universe in a dynamic and vivid manner, the Koranic researchers have tried to analyze the Koranic delineation by means of newly- developed devices and elements.

Among these new elements, the present study focuses on the images of color, movement, music and the shape or duration of verses (in terms of sound characteristics) as well as the metaphors in the Koranic Chapter called the Resurrection (Sura Ghiamat). This sura vividly describes the conditions of sinners and disbelievers on the Day of Resurrection, including their mental states and feelings. The present study focuses on six scenes in order to show how the Koranic imagery vividly portrays the truth.

Findings of the present study show that scenes described in the Holy Koran can lend themselves to thisapproach of analysis and  holds for all the suras in the Holy Koran, although the present study discusses only the scenes in the sura Ghiamat on the basis of established interpretations.

Meaning, derived from the collocation and grammatical relationships among components and to convey the emotional intent of the speaker to the audience in different forms, news, questions and reflected it. The study of meaning and its transmission through the various branches of pragmatic language is discussed. The pragmatic view is that a sentence can have different roles in different contexts and textures known that the role of semantic-approval, in the meantime, one of the primary means of known conventional roles and other roles are secondary meanings. One of Prkabrd word, the word is what linguists have considered a variety of roles, semantic-approval.readers and through multiple aspects of meaning, purpose statements in this chapter explain it. For this purpose, based on cross-sectional method, and user-centric features Mtnmhvr verses with all elements of the chain and the meanings of sentences is effective Zbrznjyrhay this chapter is analyzed. Preliminary results suggest that an Al-spider statements were approved in the roles of guidance, warning, durability, threats, and insults Tjyz used, and given that most of these propositions is addressed to falsehood, so it appears that the religious logic guidance is based primarily on the right path and if the opposition did not come to fear and warned them if the added inspection, they are considered weak and the punishment God promises.